The Antemoro (or Antaimoro) are an ethnic group of Madagascar living on the southeastern coast, mostly between Manakara and Farafangana. Numbering around 500,000, this ethnic group traces its origins back to settlers who arrived from Somalia in the 15th or 16th century. Upon arriving in Madagascar, these settlers converted the Antemoro to Islam; the religion was soon abandoned in favor of traditional beliefs and practices associated with respect for the ancestors, although remnants of Islam remain in fady such as the prohibition against consuming pork. In the 16th century an Antemoro kingdom was established, supplanting the power of the earlier Zafiraminia, who also descended from seafarers.
The Antemoro soon developed a reputation as powerful sorcerers and astrologers, in large part owing to their monopoly on knowledge of writing, termed sorabe, which uses the Arabic script to transcribe the Malagasy language. Antemoro ombiasy (astrologer sages) migrated throughout the island, where they practiced their arts for local communities, served as advisers to kings, and even founded new principalities.
This Antemoro mobility and their creation of a network of powerful spiritual advisers across the island is credited with forcing an awareness among Malagasy of communities beyond their own and sparking a sense of a common Malagasy identity. The Antemoro kingdom was disbanded in the late 19th century following an uprising of the Antemoro commoners against the noble class.
Today the Antemoro remain clustered around the southeast coastal homeland, where they grow rice and coffee, produce salt, and manufacture charms. The Antemoro often leave their homeland for six to ten months out of the year or more to work as ombiasy offering charms, spells, divinations and other arcane services.
Nearly every village in Madagascar has an ombiasy, and many are either Antemoro themselves or have traveled to the Antemoro homeland to receive training. The community's historic production of Antemoro paper, a flower-embedded paper traditionally used to record secret knowledge using sorabe, is another major source of income as the paper is commonly sold to tourists and exported overseas.
"Antemoro", in the Malagasy language, means "people of the coast". They live on the southeastern coast, mostly between Manakara and Farafangana. The Antemoro are descendants of Muslims who settled in Madagascar in the 14th century and intermarried with the local population. In 2013 the Antemoro population was estimated at 500,000. While there are claims that link them to Arabia, other scholars argue these people are more likely linked to groups originating in the Swahili coast.
Antemoro villages are primarily clustered in the southeastern coastal area near Vohipeno and Manakara. Society was traditionally divided into two broad categories: the mpanombily (or tompomenakely), who were nobles said to be descended from Arabs from Mecca, and the menakely, composed of the working and slave classes, who were said to have descended from the local Malagasy who submitted to the Arabs' rule, or alternately from slaves that the Arabs had brought with them. The mpanombily comprised many noble clans such as the Anakara, Onjatsy, Tsimaito, Antaiony, Antalaotra, Antaisambo, Antaimahazo and others. Particular clans within Antemoro society historically held distinct privileges and responsibilities. The butchering of certain animals for human consumption was assigned to specific clans.
Antemoro kings (andrianony) were selected by popular decision from among the Anakara clan, originally clustered around the mouth of the Matitanana river near the town of Manakara that shares their name. Once selected, these rulers were accorded a near-sacred status. The fady they established were scrupulously observed for centuries after the ruler's death. The Anakara were responsible for safeguarding the sacred Antemoro idols and texts, spoke a secret language for communicating arcane knowledge amongst themselves, and rarely intermarried with other Antemoro clans. This clan was believed to be in communication with powerful genies (ziny) and other spirits and was reputed to produce the most powerful sorcerers and astrologers on the island. They knew how to manufacture charms, cast spells, and practice geomancy using local gemstones. To maintain their distinction from other members of Antemoro society, the Anakara lived in villages sealed off by spiked wooden palisades where none could enter without permission. Rulers were further distinguished by fady forbidding them to wear shirts or hats.
Each Antemoro clan was endogamous and marriage outside the clan was deeply taboo. Those who transgressed were mourned as if dead and were entirely cut off from the community.
The Antemoro adhere to the traditional spiritual beliefs and practices common throughout the island, although different Antemoro clans and families incorporate aspects of Islam to varying degrees. They commonly make and wear amulets upon which verses of the Qur'an are written using the sorabe script. Before converting to Islam in the seventh or eighth century, the Malagasy clans that later intermarried with Arabs to found the Antemoro dynasty were monotheists who believed in a creator god and numerous spirits that served as intermediaries between living beings and the creator. By the time of conversion to Islam, the creator god had been all but forgotten, with much greater focus placed on the spirits, who had been raised to the level of deities. The arrival of Arab settlers prompted large scale conversion to Islam, but the core tenets were soon lost and gave way to the honoring of ancestors and their fady.
Arab and Islamic influences strongly mark Antemoro culture. Traditionally, Antemoro men's clothing included a turban or fez style hat and long, loose robes similar to those worn in many other parts of the Muslim world. Harefo reeds were woven to form mats (tafitsihy) that were sewn together to form jackets and tunics (with long sleeves for older men); a loincloth made of fanto (beaten barkcloth) was worn beneath the ensemble. Women wore sleeveless sheath dresses made from two or three reed mats sewn together and belted at the waist or drawn over one shoulder. Adolescent and adult women often also wore a mat bandeau or halter top. It was historically forbidden for women to wear lambas made of cotton or any other material than woven raffia mats, as it was believed this could render them more attractive to men outside their clan, with whom they were forbidden to marry.
The Antemoro were reputed across the island for being the only ethnic group to have developed a written form of the Malagasy language, sorabe, which used Arabic script; this form of writing was largely replaced elsewhere by the Latin alphabet under the Merina monarchy in the 19th century. The Antemoro were also widely reputed in the pre-colonial period for their astrologers, who would predict the future based on lunar phases. They were known all across Madagascar and acted as advisers at the court of many Malagasy kings, including the celebrated Merina king Andrianampoinimerina, whose Antemoro astrologers advised him and taught him sorabe writing. The pan-Madagascar tradition of the ombiasy is rooted in this element of Antemoro culture. The introduction of royal sampy (idols) into the Kingdom of Imerina is likewise attributed to an Antemoro ombiasy.
Taboos (fady) among the Antemoro derive from ancestral traditions as well as from aspects of Islamic and Arab culture. An Antemoro taboo against dogs as unclean, although shared by Islam, actually predates the arrival of the religion on the island. The prohibition against eating pork, however, originated with the introduction of Islam. Traditionally, members of a given Antemoro clan could only eat with others of the same clan.
The death of any member of the community is mourned in the same way, regardless of social class. All community members participate in a week-long period of mourning for the deceased, during which time they are forbidden to wash or change clothing. On the eighth day, the mourning period is broken and everyone bathes and dresses in fresh attire. A female widow must continue the mourning period until the parents of the deceased declare it completed. A male widower remains shut away in his home for a period of one or two weeks, during which time the parents of the deceased send a female family member to care for him and keep him company.
The Antemoro speak a dialect of the Malagasy language, which is a branch of the Malayo-Polynesian language group derived from the Barito languages, spoken in southern Borneo. The language is traditionally written using the sorabe script, and those who master this form of writing are called katibo and are considered to possess unusual power. Sorabe writings traditionally ranged from instructional texts for teaching astrology, to historical records and other forms of documentation, and materials written using the sorabe script were considered to be sacred.
Many Antemoro work as ombiasy and earn their livelihood selling their services as astrologers, sorcerers, or crafters of powerful amulets; it is common for men to travel for six to ten months out of the year. Coffee production is widespread in the Antemoro homeland and generates income for many families. Those who own little or no land often emigrate to work as agricultural laborers in the north and west. The Antemoro Ampanira clan was historically a main producer and trader of sea salt. The Antemoro are well known for their handmade paper, which is often decorated using pressed fresh flowers and leaves. Antemoro paper is a major product marketed to tourists.